WHAT COLOR IS THE AMERICAN CHRIST?

     Years ago when I was doing my doctoral studies in Rome I met an American missionary priest who's order ministered in Africa.  One day I said to him, "So, you are going to bring Christ to Africa."  He said, "No.  We don't have to bring Christ to Africa.  He is already there.  And he is black."

     He was of course not referring to the Jewish Jesus, who was not black.  He was referring to the global Christ Reality, who is Divinity present in every person of every color, gender, nationality, creed, social standing, economic standing, or sexual orientation.  In particular, my friend was preparing to minister to the black Christ whom he found in the native Africans.  

     At the Second Vatican Council the Africans made it clear that they indeed had a Black African Christ and a Black African Catholicism.  They had Masses at which they beat drums, chanted in their own language and danced in their own way to express the joy of Africa at having received the Good News of Jesus Christ.  The Council confirmed the validity of Africa's Black Christ, along with the validity of every ethnic expression of Christ throughout the world.

    So we can ask, "What color is the American Christ?"  Given the collapsed condition of our society, many of us would say--even insist--that the American Christ is white.  No!  "Christ" means "The anointed One."  Every individual, every ethnic group is Christ-ed, i.e., anointed with divinity.  So to Catholic eyes, the American Christ is European white, African black, Latino and Mid-eastern brown, Oriental yellow, and Native America red.   All expressions of the American Christ are blessed with equal dignity, respect and the right to strive toward a full life in peace, justice and love.  In the American Christ, the right to life, liberty and the pursuit of happiness is enjoyed by all!

   Our fallen society requires us to be the everyday mystics that we are, and to act upon what we see with prophetic vigor.  To be a mystic is simply to see what is hidden from the unbeliever's eyes.  Each of us has the mystical gift to open our eyes and see the one sacred humanity that we share with everyone without exception.  With this gift comes the responsibility to never see anyone as an "other" whom we can treat as less than human.  

    Clearly, the victims of El Paso, Texas and Dayton, Ohio, and elsewhere were our brothers and sisters in Christ.  And not so obviously to too many of us, so are the shooters.  But today's social atmosphere tends to separate us to a dangerous degree.  I am old enough to remember the old neighborhood where my mother knew what I had done wrong before I got home.          

    Today, we are dangerously separated from one another.  We break up the one, sacred body of Christ into lifeless pieces. For example, when ICE took away 680 undocumented immigrants from their families, they inhumanly left little children behind crying in agony.  The photo of the devastated little girl seared our very souls.  Their leader said that ICE is a law enforcement agency, not a social service agency.  If he had recognized the American Christ, he would have said, "ICE is an agency that enforces the law.  But we will not not act until there are people who can take care of the children who will suffer because of what we are about to do."  That of course did not happen, and we were left with a heart-wrenching experience of inhumanity.  At that raid, Christ bled on the Cross and some of our fellow Americans did not care.

   In a very dangerous way, America is now an arid spiritual desert.  Our American brothers and sisters who say they are Christians and who are white supremacists, or those who would attack or even kill a gay person, or who say nothing when immigrant children are pulled from their parent's arms, worship a false Christ, an ugly Christ, a Christ who is dangerous and to be feared.

   This is not a time to be shallow or weak.  We must hear anew the ancient prophet Isiah calling from the desert to, "Prepare the way of the Lord.  Make straight in the wasteland a highway for our God." (Is. 40:3)  Centuries later, St. John the Baptist confirmed that Isiah was calling for us to prepare the way for Jesus, the Christ. (Mt. 3:3)

   Today the call is going out again.  Far too many of us have fallen into a swamp of self-serving spiritual shallowness.  It is time to shout, "No!  We will not accept the status quo!"

   It is time for us to repair our torn social fabric so that we can be true neighbors again.  We must rethink and re-pray our severely corrupt politics and economics that are producing ever more profits for the few privileged ones to the deep detriment of the rest of us.  

    It is time to rethink our educational system so that it will graduate truly educated and humanized students who see themselves as Americans committed to cooperating with and caring for their American brothers and sisters even as they compete fairly with one another for prestige and wealth.  It is time to demand in the name of the American Christ of many colors and ethnicities that we have justice for all with special care for the poor, sick, vulnerable and outcast.

   We must awaken to and welcome the American Christ in all his glorious colors and ethnicities. The need is so great that for anyone to call him or herself a Christian and then reject any of our American brothers and sisters in Christ, including legitimate immigrants and refugees, is to work to destroy our society and our country in a most anti-Christian, even hellish way.
   









       












         

REVISITING OUR FAITH

   Sadly, these days many of us our having trouble understanding what our Christian faith is all about.  I'm especially concerned with our fellow Christians who are mistaking their personal political views for expressions of Faith.

   A severely anti-Christian example is coming from our fellow Christians who are aiming their wrath at immigrants with brown skin, while crusading for a return to a time of White privilege.  How could some of us agree with our president who imprisons innocents and tears children out of parents' arms.  How could we refuse to acknowledge that many of these people from countries south of the border are legally seeking asylum from drug corrupted countries?  How could our fellow Christians not see that our president's mistreatment of them is directly from hell?

   Speaking of drugs, how could our American Christian brothers and sisters not see that if there was no market for drugs here in the U. S., the drugs would not be sent here?  How could the People of Jesus Christ fail to see the wooden beam in our own eye? (Mt. 7:3)  How could we forget Jesus Christ and his sacred self-sacrificing love for us and proclaim as our savior, a president whose only motivation is to use people for his own self-aggrandizement.  

   My answer is that too many of us Christians have forgotten what our faith means and how it truly empowers us to act in today's society and culture that we ourselves have helped create.  

   Our faith is not a set of dogmas and moral laws.  These are important but they are only guides to living our faith.  They are not our faith itself.  Our faith may be described as our deep, loving, life-inspiring sense of belonging to God.  Our faith comes to us directly from God, who fills us with divine presence and thus with the life-evolving and life-fulfilling energy of love.

   Contrary to what some of us appear to believe, our faith is not totally identified with our American economic system, politics or culture.   Our faith is intended to influence and enliven and where necessary correct our humanity itself and therefore our educational and economic systems, and our politics and culture.  

   Our faith tells us that God is present and active deep within us, forming, enlivening and empowering us to live a life of reasoned, creative, healing and self-giving love for everyone and everything without exception.

   Our faith is the soul of our life as individuals, families, communities, neighbors, citizens, voters, employees and employers, political leaders, service people, professionals, and all others.

   If our faith had a color it would be blood red.  Today, too many of us are suffering from spiritual anemia.  The greatest enemy of our faith is our superficiality, which moves us to substitute our prejudices, fears and even our anger for our truly human gifts of reason and love.  Without true, red-blooded faith, we easily fall victim to those who incite our basest emotions and mislead us for their own benefit.  It becomes all too easy for our true humanity to be attacked and perverted by self-serving, cowardly government leaders and by salacious radio, TV and Internet commentators.  If asked, some of them would say that they are Christians, while they daily spew hate-filled, self serving propaganda to  willing viewers and listeners.

   The sad, even tragic result of our superficiality is that too many of us Christians are so caught up in our own fears and hatred that we are not qualified to be the prophetic people that God is so urgently calling us to be.

    Prophets do not fall for the superficial and squalid features of our society.  They do not live and act at the periphery of our society and culture but immerse themselves in or society and culture and speak and act from the living depth of our society and culture where Divinity is clearest and most powerful.  From within their deep sense of  loving belongingness to Divinity and to the everyday world, they speak not in religious language, which today's society simply disregards (and helps explain why today's clerical churches are losing members), but in the everyday language of today's education, politics, economics, labor, families, professions, etc. in a way that we can all understand,  relate to and act upon.

   They know with great clarity the kind of people we should vote for, the kind that should have corporate and economic power, the kind who should be teaching in our schools, the kind who make the truest and most loving families, etc., etc.  And they know what all these leaders must do to truly enhance our beautiful humanity. 

   But if we live a shallow faith we will not understand the prophets and not heed their saving guidance.  We will allow loveless people of narrow minds and self-serving  hatred to have power over us.   As the People of Christ we should know better.  In truth, we must know better. 

   Finally, we Christians must not be naive.  In a society infected with all kinds of wolves, we must be shrewd as serpents and simple as doves. (Mt. 10:16).  With true, deep, strong, living faith, and only with such faith, as humble prophets, we will revisit our faith and Christianity itself, and shrewdly and simply recognize and reject those who are deceiving us as we work together with all people of good will for the good of all people and the environment without exception, and with special preference for the poor, sick, vulnerable and outcast.